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Charles Spurgeon - The season to seek the Lord

“It is time to seek the Lord.”
- Hosea 10:12

This month of April is said to derive its name from the Latin verb aperio, which signifies to open, because all the buds and blossoms are now opening, and we have arrived at the gates of the flowery year. Reader, if you are yet unsaved, may your heart, in accord with the universal awakening of nature, be opened to receive the Lord.

Every blossoming flower warns you that it is time to seek the Lord; be not out of tune with nature, but let your heart bud and bloom with holy desires. Do you tell me that the warm blood of youth leaps in your veins? then, I entreat you, give your vigour to the Lord. It was my unspeakable happiness to be called in early youth, and I could fain praise the Lord every day for it. Salvation is priceless, let it come when it may, but oh! an early salvation has a double value in it. Young men and maidens, since you may perish ere you reach your prime, “It is time to seek the Lord.”

Ye who feel the first signs of decay, quicken your pace: that hollow cough, that hectic flush, are warnings which you must not trifle with; with you it is indeed time to seek the Lord. Did I observe a little grey mingled with your once luxurious tresses? Years are stealing on apace, and death is drawing nearer by hasty marches, let each return of spring arouse you to set your house in order. Dear reader, if you are now advanced in life, let me entreat and implore you to delay no longer.

There is a day of grace for you now-be thankful for that, but it is a limited season and grows shorter every time that clock ticks. Here in this silent chamber, on this first night of another month, I speak to you as best I can by paper and ink, and from my inmost soul, as God’s servant, I lay before you this warning, “It is time to seek the Lord.” Slight not that work, it may be your last call from destruction, the final syllable from the lip of grace.

Broken cisterns

"But the most obvious fact about praise—whether of God or anything —strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honor. I had never noticed that all enjoyment spontaneously overflows into praise... The world rings with praise—lovers praising their mistresses, readers their favorite poet, walkers praising the countryside, players praising their favorite game...

My whole, more general difficulty, about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can't help doing, about everything else we value.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are, the delight is incomplete till it is expressed." - C. S. Lewis (Reflections on the Psalms, pp. 93-95)

As Lewis observed, it does not seem strange for us to admire talent, beauty, or to cheer for our favorite sports team. In fact, we do these things spontaneously with hardly a thought. We have a great capacity to praise and admire things we deem worthy. We employ art, song and dance to honor things we rejoice in, and will expend ourselves with great effort to do so.

However, to many, it does indeed seem strange to see someone offer praise to God - the same God who gives us life and sustains it to this very hour. Our culture is embarrassed for anyone who is passionate about Christ. Yet, every other passion, no matter how trivial, is perfectly acceptable. What we desire to praise and admire, what causes us to rejoice, reveals the condition of our heart.

In Heaven God is worshiped because the holy creatures around His throne cannot contain themselves. They see the very face of God and they are filled with awe and joy. If we were not so spiritually dull, if our affections were not so often misplaced, we would joyfully praise God as well.

Something or someone must be preeminent in our heart; if not God, then who or what else? When we refuse to glorify God as God, to recognize Him as preeminent, we will, by default, recognize something or someone else as preeminent.

“for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.”   - Jeremiah 2:13

Luther's Prescription for Despondency - Desiring God

Image via Wikipedia

 by: Michael Johnson


Luther once said, “I have my worst temptations when I am by myself.”

Roland Bainton comments in Here I Stand: A Life of Martin Luther, 285 (paragraphing mine):

Seek out some Christian brother, some wise counselor. Undergird yourself with the fellowship of the church. Then, too, seek convivial company, feminine company, dine, dance, joke, and sing. Make yourself eat and drink even though food may be very distasteful. Fasting is the very worst expedient.

Once Luther gave three rules for dispelling despondency: the first is faith in Christ; the second is to get downright angry; the third is the love of a woman.

Music was especially commended. The Devil hates it because he cannot endure gaiety. Luther’s physician relates that on one occasion he came with some friends for a musical soiree only to find Luther in a swoon; but when the others struck up the song, he was soon one of the party. Home life was a comfort and a diversion. So also was the presence of his wife when the Devil assaulted him in the night watches . . . Manual labor was a relief. A good way, counseled Luther, to exorcise the Devil is to harness the horse and spread manure on the fields.

In all this advice to flee the fray Luther was in a way prescribing faith as a cure for the lack of faith.

A wonderful trend

The first Hallelujah flash mob was recorded on October 30th, then came another one on November 13th.

Now we have at least two more to report from December 18th:

Jerry Bridges’s Trusting God Even When Life Hurts: Free on Kindle – Justin Taylor

Jerry Bridges’s book Trusting God Even When Life Hurts is a free eBook from Kindle. I’m not sure how long this will last—Tim Challies says “a few days.” But if you want it, don’t delay.

Desiring God recently asked Bridges, “If you could leave behind only one of the books you’ve written, which would it be?” His answer was Trusting God Even When Life Hurts.

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Forgiven Souls Are Humble « J.C. Ryle Quotes

Forgiven souls are HUMBLE. They cannot forget that they owe all they have and hope for to free grace, and this keeps them lowly. They are brands plucked from the fire—debtors who could not pay for themselves—captives who must have remained in prison forever—but for undeserved mercy—wandering sheep who were ready to perish when the Shepherd found them! What right then have they to be proud? I do not deny that there are proud saints. But this I do say—they are of all God’s creatures the most inconsistent, and of all God’s children the most likely to stumble and pierce themselves with many sorrows. We have nothing we can call our own–but sin and weakness. Surely there is no garment that befits us so well, as humility.

~ J.C. Ryle

God is our home

“The eternal God is thy refuge.” - Deuteronomy 33:27


The word refuge may be translated “mansion,” or “abiding- place,” which gives the thought that God is our abode, our home. There is a fulness and sweetness in the metaphor, for dear to our hearts is our home, although it be the humblest cottage, or the scantiest garret; and dearer far is our blessed God, in whom we live, and move, and have our being.

It is at home that we feel safe: we shut the world out and dwell in quiet security. So when we are with our God we “fear no evil.” He is our shelter and retreat, our abiding refuge. At home, we take our rest; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God, when, wearied with life’s conflict, we turn to him, and our soul dwells at ease.

At home, also, we let our hearts loose; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with him, laying open all our hidden desires; for if the “secret of the Lord is with them that fear him,” the secrets of them that fear him ought to be, and must be, with their Lord. Home, too, is the place of our truest and purest happiness: and it is in God that our hearts find their deepest delight. We have joy in him which far surpasses all other joy.

It is also for home that we work and labour. The thought of it gives strength to bear the daily burden, and quickens the fingers to perform the task; and in this sense we may also say that God is our home. Love to him strengthens us. We think of him in the person of his dear Son; and a glimpse of the suffering face of the Redeemer constrains us to labour in his cause. We feel that we must work, for we have brethren yet to be saved, and we have our Father’s heart to make glad by bringing home his wandering sons; we would fill with holy mirth the sacred family among whom we dwell. Happy are those who have thus the God of Jacob for their refuge!

-Charles Spurgeon

5 New clips from Narnia

Clip 1: You'll know me by another name



Clip 2: Transition to Narnia



Clip 3: Dark Island



Clip 4: We have nothing if not belief



Clip 5: You'll see her again

Cat and gator face off, gator blinks

Some things you have to see to believe. Here's a cat with the heart of a Lion.



HT: Biblical Christianity

More clips from Narnia

Here is another brief clip from Narnia along with a preview of the theme song performed by Carrie Underwood.

A Person and a Place: Safely Home - Randy Alcorn

Bertrand Russell has been called the greatest mind of the twentieth century. Anticipating his death he said, “There is darkness without, and when I die there will be darkness within. There is no splendor, no vastness anywhere; only triviality for a moment, and then nothing.”

Whether or not he repented and turned to Christ before he died, Russell now knows how terribly wrong he was in thinking human beings exist only temporarily. Death is not a hole; it’s a door. We don’t end; we relocate.

Russell failed to recognize what children intuitively know. Heaven is not a fairy tale. It’s not some baseless dream. Heaven is an objective reality that exists independently of anyone’s belief or disbelief in it. Heaven is real. So real that earth, in comparison, is but the Shadowlands.

C. S. Lewis said, “There have been times when I think we do not desire heaven, but more often I find myself wondering whether, in our heart of hearts, we have ever desired anything else.... Your place in heaven will seem to be made for you and you alone, because you were made for it stitch by stitch as a glove is made for a hand.”

We long for a perfect world not just because this one isn’t but because we sense there really is one. Whether or not we realize it, we’re homesick for heaven. Continue>>

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I have graven thee upon My hands

“Behold, I have graven thee upon the palms of my hands.”
- Isaiah 49:16


No doubt a part of the wonder which is concentrated in the word “Behold,” is excited by the unbelieving lamentation of the preceding sentence. Zion said, “The Lord hath forsaken me, and my God hath forgotten me.” How amazed the divine mind seems to be at this wicked unbelief! What can be more astounding than the unfounded doubts and fears of God’s favoured people?

The Lord’s loving word of rebuke should make us blush; he cries, “How can I have forgotten thee, when I have graven thee upon the palms of my hands? How darest thou doubt my constant remembrance, when the memorial is set upon my very flesh?” O unbelief, how strange a marvel thou art! We know not which most to wonder at, the faithfulness of God or the unbelief of his people. He keeps his promise a thousand times, and yet the next trial makes us doubt him. He never faileth; he is never a dry well; he is never as a setting sun, a passing meteor, or a melting vapour; and yet we are as continually vexed with anxieties, molested with suspicions, and disturbed with fears, as if our God were the mirage of the desert. “Behold,” is a word intended to excite admiration.

Here, indeed, we have a theme for marvelling. Heaven and earth may well be astonished that rebels should obtain so great a nearness to the heart of infinite love as to be written upon the palms of his hands. “I have graven thee.”It does not say, “Thy name.” The name is there, but that is not all: “I have graven thee.” See the fulness of this! I have graven thy person, thine image, thy case, thy circumstances, thy sins, thy temptations, thy weaknesses, thy wants, thy works; I have graven thee, everything about thee, all that concerns thee; I have put thee altogether there. Wilt thou ever say again that thy God hath forsaken thee when he has graven thee upon his own palms?

-Charles Spurgeon

Steve Martin: Atheists Don't Have No Songs

History of Veterans Day

Latest trailer from Narnia

Glimmers of heaven

"Joy is the serious business of heaven."

                                          - C. S. Lewis

More often than we realize, by God's grace, we experience glimmers of heaven. Even unbelievers, through God's common grace, experience heavenly moments. Whether it is a sense of awe and wonder at sunset, a burst of true joy in the heart, or loving relationships, they are all gifts from God that put His goodness and glory on display. Be on the lookout for those moments, and don't take them for granted.


Here is one of those moments. Imagine one day you're shopping at the mall, and suddenly everyone begins to sing Handel's Hallelujah Chorus. That's what happened at one particular Macy's on October 30th.

Free audio book for November

Christianaudio.com is offering John Piper's "Don't Waste Your Life" as their free book of the month. No coupon code required.

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Notable quotables

Peace is that moment in time when men stop to reload.

- John Macarthur

Grace in time of need

“Help, Lord.” - Psalm 12:1

The prayer itself is remarkable, for it is short, but seasonable, sententious, and suggestive. David mourned the fewness of faithful men, and therefore lifted up his heart in supplication-when the creature failed, he flew to the Creator. He evidently felt his own weakness, or he would not have cried for help; but at the same time he intended honestly to exert himself for the cause of truth, for the word “help” is inapplicable where we ourselves do nothing.

There is much of directness, clearness of perception, and distinctness of utterance in this petition of two words; much more, indeed, than in the long rambling outpourings of certain professors. The Psalmist runs straight-forward to his God, with a well-considered prayer; he knows what he is seeking, and where to seek it. Lord, teach us to pray in the same blessed manner.

The occasions for the use of this prayer are frequent. In providential afflictions how suitable it is for tried believers who find all helpers failing them. Students, in doctrinal difficulties, may often obtain aid by lifting up this cry of “Help, Lord,” to the Holy Spirit, the great Teacher. Spiritual warriors in inward conflicts may send to the throne for reinforcements, and this will be a model for their request. Workers in heavenly labour may thus obtain grace in time of need. Seeking sinners, in doubts and alarms, may offer up the same weighty supplication; in fact, in all these cases, times, and places, this will serve the turn of needy souls. “Help, Lord,” will suit us living and dying, suffering or labouring, rejoicing or sorrowing. In him our help is found, let us not be slack to cry to him.

The answer to the prayer is certain, if it be sincerely offered through Jesus. The Lord’s character assures us that he will not leave his people; his relationship as Father and Husband guarantee us his aid; his gift of Jesus is a pledge of every good thing; and his sure promise stands, “Fear not, I WILL HELP THEE.”

- Charles Spurgeon